The Lost Gospels
Within the first 400 years of Christianity there were in existence more than 20 gospels, 15 apocalypses and nearly 50 other texts about Jesus. In some of these texts Jesus didn't die, he took revenge on his enemies, was not human at all, was not god at all and was a wise teacher instead of a miracle worker. The
Gospel of Tomas is attributed to Doubting Tomas, has been discovered in its entirety and contains what is claimed to be direct quotes from Jesus yet it has been left out of the Bible. The
Gospel of Peter, Jesus' favorite disciple, say's Jesus was silent on the cross and did not feel any pain for he only appeared to be human yet this Gospel was also left out of the Bible. Only a select few of the written gospels made it into the Bible, only those that told their followers what the early Roman Church wanted their followers to hear. The rest are hidden away in the Apocrypha, named after the Greek word meaning
"those having been hidden away.”
Lost Gospels Referred to in the Bible
Many of the scriptural text that didn’t get voted into the Bible along with the scriptural texts that were removed from the Bible during a canonization can be found in the Apocrypha. The name comes from the Greek word meaning “those having been hidden away.” Some of these books however are still mentioned in the current version of the Bible as shown below.
| Book |
Bible Verse |
| Book of Jasher | Joshua 10:13 2 Samuel 1:18 |
| Book of the Acts of Solomon | 1 Kings 11:41 |
| Book of Samuel the Seer | 1 Chronicles 29:29 |
| Book of Gad the Seer | 1 Chronicles 29:29 |
| Book of Nathan the Prophet | 1 Chronicles 29:29 2 Chronicles 9:29 |
| Prophecy of Ahijah | 2 Chronicles 9:29 2 Chronicles 13:22 |
| Visions of Iddo the Seer | 2 Chronicles 9:29 2 Chronicles 12:15 2 Chronicles 13:22 |
| Book of Shemaiah | 2 Chronicles 12:15 |
| Book of Jehu | 2 Chronicles 35:25 |
| Sayings of the Seers | 2 Chronicles 33:19 |
| Lament for Josiah | 2 Chronicles 35:25 |
| Paul’s epistle to Corinthians before our "1 Corinthians" | Corinthians 5:9 |
| Paul’s epistle to Church at Laodicea | Colossians 4:16 |
| | Once Rejected & Now Accepted
The Bible has been canonized many times throughout history. Here are some books that were once accepted into the Bible then later rejected and vice versa.
Once rejected but are now accepted |
Once accepted but are now rejected |
| Hebrews | Shepherd of Hermas |
| James | Epistle of Barnabas |
| 1 Peter | 1 Clement |
| 2 Peter | 2 Clement |
| 2 John | Paul’s Epistle to Laodiceans |
| 3 John | Apostolic Constitutions |
| Jude | |
| Revelation | |
Some other scriptural texts that are left out of the current Bible include the Book of the Wars of the Lord, Book of the Covenant, Acts of Uzziah, Acts of Pilate, Acts of Andrew, Acts of Mary, Acts of Paul, Acts of Thecla, Three Thousand Proverbs of Solomon, A Thousand and Five Songs of Solomon, Chronicles of the Kings of Judah, Chronicles of the Kings of Israel, Book of Enoch, Gospels according to Thomas, Jade, James, Peter, and the Gospel of the Hebrews, of the Egyptians, of Perfection, of Judas, of Thaddeus, of the Infancy, of the Preaching of Peter, of the Shepherd of Hermas, the Epistle of Barnabas, the Pastor of Hermas, the Revelation of Peter, the Revelation of Paul, the Epistle of Clement, the Epistle of Ignatius, the Gospel of Mary, the Gospel of Nicodemus and of Marcion.
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Changes to Scriptures |  |
Before the texts were declared sacred, they were fair game for revision. It’s important to remember that the Bible is not based on a translation from the original scriptures but rather from copies of a copy of a copy of a copy, etc. We don’t have the original scriptures but today we have many copies of the scriptures from different time periods. Because of this we can literally see when changes were made and exactly how different the scriptures in the Bible are from that of the oldest copies.
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Who Killed Goliath?
Did you know that Elhanan already killed Goliath before David did? The story in 2nd Samuel 21:19 crediting Elhanan with the kill was writing before 1st Samuel 17 which credits David. English versions of 2nd Samuel says Elhanan slew “the brother of” Goliath but those words do not appear in the original Hebrew texts. The story was later applied to David to make him look like a hero and the words “the brother of” were later added to cover up the contradiction.
Ascension to Heaven
The ascension of Jesus up to Heaven does not actually appear in the original forms of any of the gospels. It was not until 200 years after the supposed event took place that the ascension was added to later copies of Mark and Luke. Mark originally ends with the discovery of an empty tomb [1]. Mathew and John remain to have no mention of the ascension into heaven.
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Adulteress
In John 7:53-8:12, one of the best-known biblical stories, the Pharisees present Jesus with an adulteress to see if he will follow the old laws laid out by God and have her stoned or show her mercy. Jesus responds to this test by saying, “Let the one who is without sin among you be the first to cast a stone at here.”
As it turns out though, this story was not originally in the Gospel of John or any of the other original Gospels. It is not found in any of the earliest surviving manuscripts, it is not in the two 3rd century papyrus witnesses to John (P66 and P75) nor is it in the 4th century Codex Sinaiticus or Codex Vaticanus. The writing style is also very different from what is found in the rest of John and includes a large number of words and phrases that are alien to the gospel. The story was actually added and snuck into the Bible some time during the late 4th century or early 5th century to make Jesus and the Bible appear more appealing.
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Here are some of the other verses in the New Testament
that were not originally part of the Bible but rather added by later scribes.
They are often found in late medieval manuscripts of the New Testament.
John 5:4 - "For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had."
John 5:7 - "The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me."
John 8:7 - "So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her."
John 8:11 - "She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more."
Luke 24:12 - "Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass."
Luke 22:20 - "Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you."
Luke 22:44 - "And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground."
Luke 24:51 - "And it came to pass, while he blessed them, he was parted from them, and carried up into heaven."
Mark 16:17 - "And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;"
Mark 16:9-20 - "When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told those who had been with him and who were mourning and weeping. When they heard that Jesus was alive and that she had seen him, they did not believe it.
Afterward Jesus appeared in a different form to two of them while they were walking in the country. These returned and reported it to the rest; but they did not believe them either.
Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.
He said to them, "Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well."
After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it."
References and notes
- Mark 16:9-20 where Jesus ascends bodily to heaven is not in the earlier scriptures but rather was added later. None of the earliest scriptures that we have such as the Alexandrian Unical Mss, Vaticanus and Sinaiticus" have versus 9-20, they all just end at 16:8. Also early Christian writers noted that the ascension was not in the earliest manuscripts. "Jerome and Eusebius both state that the best manuscripts available to them did not contain the extended ending. Also there are significant linguistic and stylistic differences between 9-20 and the rest of Mark. As noted on page 103 of "An Introduction to the New Testament" by new testament scholar Douglas J. Moo , "The longer ending contains several non-Markan words and expressions."
Apologists don't even to deny this fact. The only "defense" found from apologists is the made up and unsupported claim that "It was probably in the very very original scriptures but then people forgot to add that (very important) part in but much later down the road later scribes magically knew the supposed 'missing ending' and that’s why they added the extended ending in later scriptures." Not only is it an unsupported and just a made up claim by apologists but it also does not address, but rather ignores, the issue about the linguistic and stylistic differences.